fanatic fandom

My other blog is a BMW. But this is a bandanna-pink Volkswagen Beetle - for flirty frivolous fun and fanatic fandom. This is where i get to play the bimbonic-geek and rave, enthuse, bitch and rant about anything and everything under the sun. Feel free to chip in!

Wednesday, April 30, 2008

the persistence of song

There is a kind of song that sings in the air in the coolness of the evening, and i heard this airborne singing yesterday, and it was very good.

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The Persistence of Song

Although it is not yet evening,
The secretaries have changed their frocks
As if it were time for dancing,
And locked up in the scholars' books
There is a kind of rejoicing,
There is a kind of singing
That even the dark stone canyon makes
As though all fountains were going
At once, and the colour flowed from bricks
In one wild, lit upsurging.

What is the weather doing?
And who arrived on a scallop shell
With the smell of the sea this morning?
- Creating a small upheaval
High above the scaffolding
By saying, "All will be well.
There is a kind of rejoicing."

Is there a kind of rejoicing
In saying "All will be well"?
High above the scaffolding,
Creating a small upheaval,
The smell of the sea this morning
Arrived on a scallop shell.
What was the weather doing

In one wild, lit upsurging?
At once, the colour flowed from bricks
As though all fountains were going,
And even the dark stone canyon makes
Here a kind of singing,
And there a kind of rejoicing,
And locked up in the scholars' books
There is a time for dancing
When the secretaries have changed their frocks,
And though it is not yet evening,

There is the persistence of song.


(Howard Moss)
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Tuesday, April 29, 2008

author: anon

A review of a book written by one of my favourite lecturers from back in the uni days. John Mullan, aka Ribena Man, always, invariably, came for classes and lectures with a packet of Ribena which he would set down on the table or the lectern with an emphatic 'thump', as if it constituted a kind of postmodern sceptre of authority. If he'd been teaching in Singapore, he would have been inundated by cartons, nay, whole cargo-containers, of Ribena on Teachers' Day. i enjoyed his classes - they were clear, erudite, and witty. i only wish i'd appreciated lecturers like him more - the problem with being exposed to the best right at the start is that you take it for granted, thinking that it is the norm. Which would be fine, if not for the niggling little problem of having to cope with less than the best most of the rest of the time. That's been a problem for me in many areas of life, i think.

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from: The Times Literary Supplement, 20 Feb 2008


Mullan, John. Anonymity: A Secret History of English Literature. London: Faber, 2008.


Anonymous is perhaps the greatest – and certainly the most prolific – of English authors. Among his or her masterworks are The Dunciad, In Memoriam, Clarissa and Pride and Prejudice; and the range of genres is astonishing, from the Marprelate tracts through “Fanny Hill” to A Letter Concerning Toleration. Anonymous’s relatives, the Pseudonyms, are commonest in the Victorian period: they include not only George Eliot, Lewis Carroll and Currer Bell but interesting lesser figures such as Ouida and Fiona Macleod. In Anonymity, his “secret history of English Literature” (in fact, a secret history of post-medieval English literature), John Mullan conflates anonymity and pseudonymity, grouping his examples according to the motives for authorial concealment: modesty or mockery, cross-gendering or fear for one’s life.

A great deal of material is condensed in this book, and the juxtapositions are frequently suggestive. Primary Colors, the roman-à-clef based on the first Clinton campaign that caused such excitement in 1996, is brought together with Gulliver’s Travels, An Essay on Man and the Waverley Novels under the rubric “Mischief”. What the American furore throws into relief is how po-faced people tend to be today about any trifling with the talisman of the author. Of course there were special circumstances in the case of Primary Colors: Joe Klein denied his authorship on air. But then Sir Walter Scott denied his to the Prince Regent; and while he may have spoken with a twinkle in his eye, the point is that he was allowed to get away with it. One secret history implicit in Mullan’s book is that of something harder to imagine than the absence of antibiotics or electricity: people actually respecting each other’s privacy.

Charlotte Brontë’s friend Ellen Nussey watched the proofs of Jane Eyre being corrected in her own house without ever being so intrusive as to ask what was going on. Not only that, but she “passed them to the house letter bag without glancing at the address; perceiving that confidence was not volunteered, it was not sought”. A few years later, when Brontë was enjoying literary society in London, she kept up the pretence that she had no connection to the brilliant Currer Bell – and so did others: “Most people know me I think”, Brontë wrote in a letter; “but they are far too well-bred to show that they know me”.

Mullan renders these, and many other such vignettes, with clarity and good humour: a consistent virtue of the book is its fullness of anecdote. We tremble with Fanny Burney as she takes her first steps towards publication through the intermediary of “her nineteen-year-old brother Charles, who first approached the bookseller Thomas Lowndes ‘in the dark of the evening’, disguised in hat and old greatcoat, and going by the name of ‘Mr King’”. We thrill to the “taunting pseudonymity” of the Marprelate tracts and the author-hunt it provoked: the printing press being moved from house to house, the betrayals, the interrogations under torture. And we smile with Swift’s friends as they pretend not to know who had written Gulliver’s Travels. Mullan thinks that this emphasis on biography is, paradoxically, required by his subject: “the main lesson is a simple one: that anonymity is most successful when it provokes the search for an author”. Yet, since provoking the search for an author is itself Mullan’s major criterion of success, this statement is merely circular. It leaves one wondering whether the strangeness, the self-alienation of at least some anonymous and pseudonymous writing is not being rather lost sight of.

Of course, no text is wholly in its writer’s control, but anonymity and pseudonymity markedly increase the disjunction. Many authors in Mullan’s book display sharp reluctance to have their living, social selves connected to writings which they may have been involved in producing, but which are not entirely their own.

The chapter on reviewing mentions Charles Wentworth Dilke, Editor of the Athenaeum in the 1830s and 40s, who “never signed anything he wrote and scrupulously guarded against the names of his reviewers ever escaping the office”; the reason being that to write for the Athenaeum was to write, not simply as oneself, but with the journal’s values and its impersonal voice. Mullan does not say if he thinks there was any virtue in this practice; the main concern of his chapter is to unmask the personal connections that anonymity also served to conceal. We are meant to tut, on being told that in George Eliot’s review of G. H. Lewes’s Life and Works of Goethe in the Leader in 1855, “there is no hint that the reviewer is acquainted with the author”; and when Mullan writes that “the dispassionate self-image of the TLS belied networks of allegiance and intimacy”, the word “belied” implies scandal. The assumption is that to expose the people doing the writing is to explain what is really going on.

Of course, some backs were secretly patted, some favours furtively cashed in. But networks of allegiance only explain things in so far as people act in line with the allegiances they profess. Mullan registers, in passing, the interesting point that George Eliot’s review of Lewes’s work was not in fact very warm: “one can sense Eliot’s reticence about praising the book”. The ideal of impartiality here trumps the personal relationship, but Mullan does not ask how widely this might have happened elsewhere, nor how anonymity might have affected – even perhaps benefited – the large proportion of reviewing that was not disreputable. T. S. Eliot claimed (perhaps unsurprisingly) that it taught him “to moderate my dislikes and crotchets, to write in a temperate and impartial way”. Our current norm of named reviewing (it was adopted by the TLS in 1974) is no doubt better; but it is hardly a perfect system. It has not abolished personal bias: if anything, it seems to have nourished it by bringing it into the open and making it seem acceptable. F. W. Bateson’s argument for the abandonment of anonymity, that “the worth of an opinion varies with the degree of respect we have for the holder”, is not the whole truth of the matter: a piece of writing ought to be able to carry its own conviction. For all its obvious cons, anonymous reviewing did have some pros: not least in its insistent reminder that reviews should do more than express a personal opinion.

Mullan makes a good point in support of his conflation of anonymity and pseudonymity: Robinson Crusoe was published without an author’s name, i.e., anonymously; “but its title page declared it to be ‘Written by himself’, so we might say that it appeared under the pseudonym ‘Robinson Crusoe’”; it is equally true of Defoe’s Roxana and Moll Flanders, and of Richardson's Pamela and Clarissa, that their “supposed authors . . . were their protagonists”. But there are also reasons for keeping the terms apart.

Pseudonyms, and variants like “by the Author of X”, build an authorial persona, albeit one separate from the person doing the writing: they allow successive works to be read in relation to one another. It mattered to Pride and Prejudice that it was announced as being “by the Author of Sense and Sensibility”, and to Mansfield Park that it was “By the Author of Sense and Sensibility and Pride and Prejudice”. It says something still true to our sense of Jane Austen’s trajectory as an author that, after what Mullan judges to be the disappointed reception of Mansfield Park, Emma was advertised as being by the author of merely “‘Pride and Prejudice,’ &c. &c”. True anonymity, by contrast, sends a book orphaned into the world, and with no siblings to protect it. This is what Charlotte Brontë wished to do to Villette, despite the success she had had with Jane Eyre and Shirley under the pseudonym Currer Bell. Mullan plausibly sees the same motive in play here as in her initial adoption of a pseudonym: the need to draw on events from her life, and people she knew, without fearing they would be recognized and gossiped about.

Yet anonymous rather than pseudonymous publication would have done something more: it would have estranged Villette from the rest of Brontë’s oeuvre, signalling that the text had – as it does – a different character and aims. Jane Eyre, being the girl and then woman she is, was always going to write her story, call it Jane Eyre: An Autobiography, and make sure she got the best editor in town: Currer Bell. But Lucy Snowe’s relationship to writing and publication is deeply troubled: at once longing to reveal herself and ashamed of doing so, she is aware that words misrepresent as well as represent. For her, writing is as much self-laceration as self-expression. It is in line with her modesty that her story should be titled, not with her name (which in any case sounds like a pseudonym) but the name of a place; conversely, it is in line with her pride that it should go out into the world as simply her achievement. In the event, Brontë’s publishers insisted the book be issued under the well-known pseudonym: it may have helped sales, but it made the novel a marginally lesser work of art.

Villette is, importantly, about grief, and it is likely that Brontë’s wish for anonymity was influenced by the anonymous publication of In Memoriam three years before. Tennyson’s work shares Villette’s sense of the alienness of writing: “The sad mechanic exercise, / Like dull narcotics”, as well as its openness to sources of expression that lie beyond the writer’s control: “From out waste places comes a cry”. To have put an authorial name on In Memoriam would be like a driver signing a car crash: it would blithely assert the confidence in personal agency which the work itself terrifyingly smashes apart.

Mullan’s account of In Memoriam is – like the rest of his book – both well informed about the circumstances and, as literary criticism, non-interventionist. His explanation of the work’s anonymous publication is that “it is as if the making public of what was once private requires the author’s withdrawal” – but this explains very little (isn’t all publishing “the making public of what was once private”?). The phrase “as if” appeals to Mullan almost as much as to Cher Horowitz, in the movie Clueless: it allows him to bring an idea into range without having to engage it in argument. A stark instance occurs when he is mulling over the difference between the casual anonymity of many texts in the medieval period and the pointed anonymity that came in thereafter: “the very word ‘anonymous’, used to describe a literary text, dates only from the sixteenth century, as if it took print to make the absence of an author’s name an important fact”. As if! – it doesn’t seem to matter whether we are persuaded by the notion or not; but in a different kind of book it might have been foundational to the whole enterprise.

Throughout Anonymity, Professor Mullan practises the technique of administering anaesthesia to his discussion just when it seems to be getting really interesting: we are left with the glib and the self-evident. Of Thomas Gray: “as if turning your poetry into published work were mortifying”. Of the Alice books: they took “their life from a special relationship with children. They hardly belonged to the realm of commercial authorship”. Of Sir Walter Scott: “his anonymity was a way of turning his personal experience into impersonal fiction”. Towards its end, Mullan’s book asks what is certainly a major question, albeit a familiar one: “To what extent do we need that author’s name in order to read?”. No answer is proposed, and no reference made to the many that have been given in the past. It may be that Mullan eschews the pursuit of these ideas – together with complex sentences and long words – because he likes to think he is writing for the “general reader”. But general readers can be particular. I suspect that many readers, of many kinds, will wish Anonymity had appeared in unabridged form.



About the reviewer:

Matthew Reynolds holds a Leverhulme Major Research Fellowship at St Anne’s College, Oxford. He is the author of The Realms of Verse, 1830–1870: English poetry in a time of nation building, 2001, and is the co-editor of Dante in English, 2005.
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Friday, April 18, 2008

do we not bleed?

i was reminded of one of my favourite Shakespearean plays today. Hmm. Amazing how much of my ethical system, as far as i have one, has been, and continues to be, constructed by the books i read. Replace 'Jew' with any category of unjustly marginalised people, and voila! That is what i think of almost any kind of prejudice and discrimination.

It's been a long time. Almost ten years. i really ought to read it again and see if it's still the same play. i know for sure that i am not the same reader.

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........ He hath disgraced me, and
hindered me half a million; laughed at my losses,
mocked at my gains, scorned my nation, thwarted my
bargains, cooled my friends, heated mine
enemies; and what's his reason? I am a Jew. Hath
not a Jew eyes? hath not a Jew hands, organs,
dimensions, senses, affections, passions? fed with
the same food, hurt with the same weapons, subject
to the same diseases, healed by the same means,
warmed and cooled by the same winter and summer, as
a Christian is? If you prick us, do we not bleed?
if you tickle us, do we not laugh? if you poison
us, do we not die? and if you wrong us, shall we not
revenge?


(Bill S. The Merchant of Venice, Act I Sc iii)
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Sunday, April 13, 2008

achtung baby

Listening to U2's Achtung Baby has made me realise how good they used to be, how ahead of their time.

It's such a pity they've since sold out. They should have just stopped making new albums after Pop. Do i really mean that? Yes, i do. That is how much i value artistic development and innovation. After the negative critical reception of Pop (unfairly negative, i think - Pop may not have been the stadium rock that U2 had grown famous with, but it was good music on its own terms), they stopped pushing the boundaries and started making floataround, characterless easy-listening stuff instead. Which is a pity, because i really do think that they used to be a truly great band.
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Friday, April 11, 2008

world enough and time

Time flies when you're having fun. Or so it's said. i can't believe it's already almost the middle of April - almost a third of the year gone already. Time's winged chariot, hurrying near.

Or, as Larkin put it in that devastatingly simple poem, 'Days':

What are days for?
Days are where we live.
They come, they wake us
Time and time over.
They are to be happy in:
Where can we live but days?

Ah, solving that question
Brings the priest and the doctor
In their long coats
Running over the fields.

One of these days, i will read Heidegger's 'Being and Time', and possibly understand it.

i want more time.

"Nothing much to say, i guess,
Just the same as all the rest,
You've been tryin' to throw your arms around the world..."

(U2, Tryin' To Throw Your Arms Around the World)
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Thursday, April 10, 2008

men behaving badly

On Heidegger's involvement in Hitler's Third Reich, and other related matters. Ooooohhhh... All the more reason not to go into academia...

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from Steiner, George. Heidegger. London: Fontana Press, 1992. xxv - xxvi. (Italics mine.)

"What strikes me as perfectly evident is the extent of Heidegger's rhetorical and administrative participation in the Nazification of the German university-world in 1933-34. Like so many other intellectuals, Heidegger was manifestedly caught up in the brutal, festive inebriation which swept across Germany after some fifteen years of national humiliation and despair. Naked power can mesmerize the academic-mandarin temper (Sigmund Freud was, for a spell, entranced by Mussolini, and those thinkers and writers who worshipped at Stalin's shrine were legion). Unquestionably, Martin Heidegger saw himself as a chosen praeceptor Germaniae, as a leader-in-thought who would mould a national resurrection. The Platonic image, not only in reference to Plato's doctrines of philosophic governance but also with regard to Plato's role as advisor to Sicilian despotism, lay to hand. The chapter of the unwisdom of philosophers in regard to matters political is a long one. Voltaire's Jew-hatred was rabid. The racism of Frege was of the blackest hue. Sartre not only sought to evade or find apologia for the world of the Gulag; he deliberately falsified what he knew of the insensate savagery of the Cultural Revolution in Maoist China. It is an ill-kept secret that cloistered intellectuals and men who spend their lives immured in words, in texts, can experience with especial intensity the seductions of violent political proposals, most particularly where such violence does not touch their own person. There can be in the sensibility and outlook of the charismatic teacher, of the philosophical absolutist, more than a touch of surrogate sadism..."


i find the link Steiner makes between 'the sensibility and outlook of the charismatic teacher' and 'surrogate sadism' highly intriguing. And, i must admit, it is a link that i'm inclined to agree exists. One of these days i'll have to write a long post about the teaching profession and the exercise / abuse of power.
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sigh...

"Whoever truly knows what is knows what he wills in the midst of what is."

(Martin Heidegger, "The Origin of the Work of Art.")


What is it with these German philosophers?? Can't they say anything without getting themselves mired in layers upon layers of words turning in on themselves?
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Wednesday, April 09, 2008

happiness is...

... having all the world before you, and the first movement of Brahms' Sonata for Violin and Piano No. 1 in G major, Op 78*, running through your head in all its delicious lilting joy.

[*Music bimbo note: performed by Henryk Szeryng and Arthur Rubinstein. I didn't like this version at first due to the sloooooooooow tempo, but somehow it grew on me, possibly because you can actually hear the piano part, unlike in the other recordings I have where the piano part is obscured by the superstar violin. I guess the superstar pianist in this recording made sure he was not drowned out by his slightly-less-superstar musical partner. Anyway, Brahms was a pianist - his piano parts rock and deserve to be heard! The other recording I like is by Leonid Kogan - nice appropriate tempo and lovely violin tone that doesn't feel over-the-top the way Heifetz's does.]

Edit: 25 Apr 08

i just heard this yesterday, played on the cello by some German dude Alban Gerhardt. It sounded... different. Weird. Just by sheer virtue of the lower, mellower cello tone, the piece became, not deliciously joyful, but warmly joyful. It lost the sunshine and took on the steady crackle of the fireplace instead. Which i suspect is not what JB intended.
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Saturday, April 05, 2008

theme and variations

Because this blog seems to be meditating on mortality lately.

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The Dead Do Not Want Us Dead

The dead do not want us dead;
such petty errors are left for the living.
Nor do they want our mourning.
No gift to them - not rage, not weeping.
Return one of them, any one of them, to the earth,
and look: such foolish skipping,
such telling of bad jokes, such feasting!
Even a cucumber, even a single anise seed; feasting.


September 15, 2001

(Jane Hirshfield)
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Friday, April 04, 2008

a consuming fire

Psalm 139, postmodernist version.

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This Hour and What Is Dead


Tonight my brother, in heavy boots, is walking
through bare rooms over my head,
opening and closing doors.
What could he be looking for in an empty house?
What could he possibly need there in heaven?
Does he remember this earth, his birthplace set to torches?
His love for me feels like spilled water
running back to its vessel.

At this hour, what is dead is restless
and what is living is burning.

Someone tell him he should sleep now.

My father keeps a light on by our bed
and readies for our journey.
He mends ten holes in the knees
of five pairs of boy's pants.
His love for me is like his sewing:
various colors and too much thread,
the stitching uneven. But the needle pierces
clean through with each stroke of his hand.

At this hour, what is dead is worried
and what is living is fugitive.

Someone tell him he should sleep now.

God, that old furnace, keeps talking
with his mouth of teeth,
a beard stained at feasts, and his breath
of gasoline, airplane, human ash.
His love for me feels like fire,
feels like doves, feels like river-water.

At this hour, what is dead is helpless, kind
and helpless. While the Lord lives.

Someone tell the Lord to leave me alone.
I've had enough of his love
that feels like burning and flight and running away.


(Li-Young Lee)
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Tuesday, April 01, 2008

mixing memory and desire

Because I've recently been reminded of TS Eliot, and poetry, and the whole ridiculous disaster of it, loving what is of so little use - here's good ol' Tom himself, on why...


...April is the cruellest month, breeding
Lilacs out of the dead land, mixing
Memory and desire, stirring
Dull roots with spring rain.
Winter kept us warm, covering
Earth in forgetful snow, feeding
A little life with dried tubers.


(from Eliot, TS: The Waste Land)
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